The Unseen Forces: Spiritual Insights on Justice

This one is interesting!
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“The Flowing Judgment”

There came a time when even the righteous were tested,
when their shadows lengthened across the fields they once blessed.
The waters, the winds, and the voices of the earth rose together,
whispering that no judgment had been delayed, only patient.

What was hidden beneath altars and emblems came to light.
The wise among the elders said the world was remembering itself —
not in anger, but in the rhythm of correction.

Fires would burn, yes, but not all fires destroy.
Some cleanse, some awaken.
The Hopi spoke of purification,
the Anishinaabe of two paths: one scorched, one green.
And across oceans, the old songs rose from the red earth again,
calling every heart back to balance.

“Those who believed judgment was suspended,” the Spirit said,
“will see that mercy was only time,
and time itself has now come due.”

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With Love,
Rheena Velia

Tehillim Psalms 49

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Psalms 49 King David sings of the wicked being no different the most cursed of beast or the most wicked of animals or the most abominable as serpents. Generations of wicked only exist and continue when the righteous fail to have courage and be strong in HaShem and Torah.

Omayn and Omayn.,
with love,
Marie

Hebrew And Jewish Terminology Word Of The Week: Listen – shmiah and Selah- lift up and hear

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I asked myself…….

How does one listen Listen – shmiah and Selah- lift up and hear with their spirit (ruach)?

Answer : Torah

Am I able to command my soul (nef fesh) to hear and obey my Creator?

Answer: Yes.

How? By doing ones best to learn and relearn and grow in following the Torah.

How does one go about truly removing the evil inclination from ones self?

Answer: You guessed it…… Reading the Torah and living the Torah to the best of ones ability and learning every day and every season of one life, in all aspects of ones life.
with Love,
Marie

Tehillim Psalms 125

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King David, ask G-d to separate “crooked ways and ….the workers of iniquity.” I don’t see any races, social classes, or geographic destination in the text, this might suggest neither did King David have those in mind when he wrote the Tehillim 125, and neither does HaShem when HaShem grants and fulfills King David’s request. My question is why then do we?

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With Love,
Marie