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Tehillim Psalms 16

As a child of G-d, servant of HaShem, and King appointed and anointed by the G-d of Israel, with the very oil used during the times of Moses, by Prophet Samuel, King David, is Praise(s) shvakheem recount (sfeer-ah ot khoz eret) G-d for His lineage in Torah, but also calling in the merits of the righteous of blessed memory of whom he honors for G-d’s glory. Not worshiping those who came before him, but honoring their memory or service to G-d and His Torah.
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with Love,
Marie

Hebrew And Jewish Terminology Word Of The Week: Advice

This weeks Hebrew and Jewish Terminology word of the week: Advice
etzah: gave or advice or counseled

chavat: a hard hitting fact, or constitution law, strict ruling

daat: the sharing of knowledge, shared wisdom leaving room for self interpretation and or conclusion

Hodaah(ot): an admission, confession; notification, notice, announcement

tushiyah: offering advice in general polite manner, politically pleasing advice.

Video lesson is pending.
With love,
Marie

Tehillim / Psalm 53

Shalom Children Of G-D!

Welcome Back To #Season6 Of…..

Marie Speaks G-D’s Grace Bible Study.

Now I have posted videos reading the Psalms on our Youtube and Rumble and IG social media pages, but this seasons goal will be something more in depth, more G’W terminology filled, and G’W applicable to one’s life.

So as we…..

Along with the terminology of Tehillim 53 we will also be growing in our Hebrew and Jewish terminology Word of the Week….. Outcry

Deuteronomy ch 25: Settling the score… 40 lashes minus 1; can be twice as fun!

Men, yesterday and today, in Judaism, were tasked with carrying the heaviest burden of Torah. It was not only an obligation but also a mandatory service. If, due to a temporary heated disagreement, a man’s testicles were crushed and this disqualified him from serving HaShem, blessed be His name, it would create a significant void in fulfilling the unity of Echad – being one with HaShem and the nation of Israel. Therefore, even though the woman’s intention was to protect her husband from a physical altercation, she would indirectly harm and disqualify a man from honoring and serving HaShem. As a result, she would be required to pay him damages, which he would have earned as a priest.

Devarim 13 and 14 False Prophets / Soothsayers of Dreams and Lawless Men… Oh my!

In this Bible Study we will be going over: Devarim (Deuteronomy) ch 13 and 14.

I entitled this Bible Study…….”False Prophets / Soothsayers of Dreams and Lawless Men… Oh my!”

I believe this Bible Studies main concepts are: 

More examples and details on how we are able to identify and deal with those who aim to mislead us away from HaShem Our G-D and His Torah and Commandments, thus removing us from the Covenant de HaShem.

If there is to be a special consideration of sorts or compromises for relationships (relations blood, friends, or well liked person) status when dealing with misleaders, false prophets, and or soothsayers.

What is considered by G-D, to be evil, misuse (self or others or gifts), and or abusive in behavior and or conduct (towards G-D, self or others). (heaven forbid)

Let’s get into…..

HaShem. He is G-D! There is none beside Him!

Those who have or had witnessed G-D’s power, majesty, and might; are held to a higher standard of accountability. Those persons and nations face greater consequences for transgressing G-D’s Laws and ordinances. Far, greater punishments then of nations or persons, who have never known Him or been exposed to the Truth and Teaching of the Holy Torah. 

Those who were shown, lead towards, or even taught the Torah and rejected it, fall under the category of judgement similar to those nations that had rejected the Torah and denied HaShem full of Glory just in Biblical times. 

 That is not to say a person doesn’t have a chance at redemption after proper heart felt Teshuvah, or Repentance, of sins and sinful living…but as explained before everything is up to a persons individual free will / use of intentions. We are all in control and held accountable at some point of our acceptance or rejection of HaShem and His Torah.

Devarim (Deuteronomy) ch 3: Come one man….Let’s Talk this out

This lesson we will continue in Moses’ of Blessed memory speech to the Nation of Israel before His death and them carrying on to the Promise Land. For the Portion of a Portion Deuteronomy (Devarim) will end at verse 22 of chapter 3, from which we shall continue into  Vaetchanan Portion of the Torah review which will run from Devarim ch 3 verse 23 thru Devarim chapater 7 verse 11. We will continue to increase in our intro Hebrew vocabulary, intro Hebrew terminology, Tanakh (the actual ….Jewish Bible) introduction, and Torah Spiritual Teaching. I have added to the Blog news letter the Blessings Before and after reading the Torah.

Devarim chapter 2: You’re offered Torah! You’re offered Torah! Everyone is offered the Torah, but not everyone accepts….

Brothers the children of Esau?
How odd to hear HaShem Blessed Glorious One, be so protective of the descendant of the one who gave his firs born birthright away for a bowl of lentil soup?!? How odd to hear G-D Almighty, be so loving to someone’s descendants that we read about in Malachi chapter 3 verses 1 thru 3 :The burden of the word of the LORD to Israel by Malachi.

I have loved you, saith the LORD. Yet ye say: ‘Wherein hast Thou loved us?’ Was not Esau Jacob’s brother? Saith the LORD; Yet I loved Jacob;

But Esau I hated, And made his mountains a desolation, And gave his heritage to the jackals of the wilderness.

Continuing on…..

Numbers chapter 27: Our Father had no sons, I AM Woman here me ROAR!!! Inheritance, (Name and All) is Theirs too; says the LORD!!

The Division of the Land

It was the fortieth year since the exodus from Egypt, shortly before the Jewish people were to enter the Promised Land. G‑d had informed Moses that each tribe’s territory would be determined, among other things, by lottery. Each man in the tribe would receive a parcel of land in his tribe’s territory. Upon the man’s death, his sons would inherit his property, thus guaranteeing that each plot would remain in the family to which it was originally assigned.

One man, Zelophehad, of the tribe of Manasseh, had only daughters. Zelophehad himself died in the desert (more on that soon), and his daughters were worried that they would not receive a share in the land of Israel. They therefore turned to Moses and requested that they be granted the land that would have gone to their father.

The Torah describes the scene: